A direct experiential journey through the 10 Mahāvidyās within the Śākta Tantra school of thought.
You have spent your life becoming someone. Re-membering begins with a different question:
"What remains when everything that is not truly yours begins to fall away?"
10 Days · 10 Mahāvidyās · Direct Encounter
The Mothers are calling their Children home
Most people approach inner work through information, observation and temporary states, and then wonder why nothing fundamentally changes.
Re-membering was created to move beyond understanding alone. You will not study the Mahāvidyās simply as concepts. You will meet them as living forces moving through your body, your energy field and your consciousness.
Re-membering is a focused journey or, as the Mother, Mā Tārā, rightly named it, a Tantric Technology, through the ten great wisdom forces that govern human awareness, consciousness and energetics. Through direct transmission and guided experiential work, you encounter each force within your own system.
The simplest way to understand what this Tantric Technology is designed to do is through a story about Michelangelo, which I am sure you already heard- there is a story often told about Michelangelo and the way he approached sculpture. When others looked at a block of marble, they saw a block of stone waiting to be transformed into something beautiful; while Michelangelo is said to have seen it differently.
The figure was already there. His work was not to create it, but to remove the excess marble that concealed it. With every strike of the chisel, he was not adding something to the stone he was taking away what prevented the form within it from being seen. David did not emerge because Michelangelo kept adding more to the marble. He emerged because everything that was not David was removed.
This is the simplest way to understand Re-membering. You are not entering this journey to add another identity, philosophy, healing modality or spiritual practice to who you already are.
You are entering to begin recognising what has accumulated around you. The conditioning, adaptations, protections, inherited patterns, the identities that once served you, the ways you learned to survive, belong, achieve, protect, control, receive and relate.
Some of these structures may once have been necessary and may even have protected you beautifully at a particular point in your life. However, what once protected you can eventually become what confines you.
Re-membering creates a field in which these structures can become visible through ten consecutive encounters with the Mahāvidyās.
Not so that you can violently dismantle yourself or so that you become another, supposedly better version of yourself. Rather so that you can begin recognising the difference between:
what you inherited Vs what you learned Vs what you became VS what once protected you and what has always been you.
That is Re-membering. Not becoming. Remembering what was already there.
WHY THE 10 MAHĀVIDYĀS?
The 10 Forces
Within Śākta Tantra, the Mahāvidyās are the Ten Great Wisdoms - ten profound expressions of Śakti. In Re-membering, you will not simply study them as concepts. You will encounter them. Through sound, breath, Embodiment, Guided inner journeys, Silence, Reflection, Transmission and direct experiential work.
Each Mahāvidyā brings you into relationship with a different force of consciousness and each encounter reveals something different about the architecture through which you currently live. Over ten consecutive days, those encounters begin forming an arc, not ten disconnected experiences. One crossing.
You do not need prior knowledge of Tantra or the Mahāvidyās nor do you not need to know Sanskrit or consider yourself spiritual.
You need only be willing to meet what becomes visible.
KĀLĪ - The force that removes what cannot survive truth.
TĀRĀ - The force that carries consciousness through uncertainty.
CHINNAMASTĀ - The rupture that interrupts continuity and reveals what lies beyond it.
TRIPURASUNDARĪ - The intelligence through which pattern, desire, beauty and manifestation become visible.
BHUVANEŚVARĪ - The vast field within which experience arises.
BHAIRAVĪ - The fire that develops your capacity to remain present with intensity.
DHŪMĀVATĪ- The wisdom that remains when illusion, certainty and familiar structures collapse.
BAGALĀMUKHĪ - The force that arrests false momentum and restores precision.
MĀTAṄGĪ - The force through which expression becomes aligned with what is true.
KAMALĀ - The consciousness through which life, receiving, relationship and material existence begin to move without constant force.
This is a tantric technology of remembrance, designed to be walked in a specific order, with a specific frequency, under a specific field.
This is for you if :
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You know the person you have become is not the full extent of who you are.
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You have done years of healing, inner work or spiritual practice and something still feels unresolved or unintegrated.
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You recognise your patterns intellectually, but still find yourself living them.
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You are standing at an identity threshold and the version of you that brought you here no longer feels large enough for where you are going.
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Your life may actually be going beautifully and yet something in you keeps saying: There is more of me I haven't met yet.
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You feel an inexplicable connection to Śakti, the Mahāvidyās or the Mothers.
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You are beginning to question what is genuinely yours and what you inherited from family, ancestry, culture or survival.
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You experience internal conflict between different parts of yourself.
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You know you have the capability. What you haven't discovered yet is the extent of your capacity.
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You are willing to encounter yourself without needing every experience to be comfortable.
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You cannot explain why. Something in you simply recognises this field.
RE-MEMBERING MEETS YOU WHERE YOU ARE.
You do not need to arrive broken and/or you do not need to arrive spiritually advanced.
You arrive as you are.
WHAT WILL BEGIN TO MOVE
Re-membering does not move through everyone in the same way.
Across ten consecutive encounters, different layers of your experience may begin to surface, loosen, reorganise and integrate.
1. A shift from fight, flight, or freeze into flow: as the internal structures that keep you braced, controlling, anticipating, or protecting begin to become visible, you experience a different relationship with your own nervous system: less internal resistance and a greater capacity to move with what is present.
2. A space where your inner feminine rises and your inner masculine learns to hold her: not as gender, but as an internal relationship between movement and structure, receiving and holding, intuition and direction. As that relationship reorganises on the inside, a lot begins to change on the outside.
3. A direct encounter with where you cannot control and what happens when it begins to loosen: you begin to see how much energy has been going into holding identities, outcomes, relationships, emotions or versions of yourself in place and experience what becomes possible when that grip changes.
4. Emotional and energetic movement: emotion will surface if you allow. Energy will move through the body again if you allow. Something that has felt stagnant will suddenly become available. Something you have carried without even realising you were carrying it will finally become visible.
5. A reduction in internal noise: the constant negotiation between different parts of yourself will begin to quieten, creating more space between what arises within you and how automatically you respond to it.
6. Patterns you have understood for years will begin to move differently: you may already know the origin of a pattern, understand why you behave a certain way, or have worked with it through multiple modalities. Re-membering moves beyond understanding alone and into direct encounter with the architecture maintaining it.
7. Identities, protections and adaptations will become visible: You will begin recognising where something you have called your personality was actually a way of surviving, belonging, protecting yourself, receiving love or remaining safe.
8. Ancestral and inherited material may surface: patterns, loyalties, ways of relating, fears or structures that extend beyond your individual biography will become available for recognition and integration.
9. Inner-child, body, womb and relationship material may emerge: not because these are prescribed themes of the journey, but because they have surfaced organically within the field as participants encountered the Mahāvidyās.
10. A different relationship with receiving, desire, expression, power and uncertainty: what you permit yourself to want, receive, express, embody and remain present with may begin to change as the ten forces move through the architecture of the journey.
11. Previous inner work may finally find somewhere to land: healing, spiritual work, insights and experiences that previously existed as separate pieces may begin connecting into something more coherent.
12. Real-time magic and synchronicity: you will begin noticing unusual synchronicities, external reflections, shifts in timing or experiences that seem to mirror what is moving within the field in real time.
13. Activations of gifts and powers: participants have experienced heightened perception, new or returning capacities, deeper intuitive recognition and aspects of themselves becoming accessible in ways they had not previously experienced.
14. A deepening relationship with Śakti and the Mahāvidyās: for some, the Mahāvidyās cease to remain distant forms, ideas or deities they know about and begin to be experienced as living forces with which they have a direct relationship.
15. Expanded states of consciousness: moments in which your usual sense of identity, perception or internal organisation shifts enough for you to encounter yourself and consciousness differently.
And through all of this, you will begin distinguishing more clearly: what is constructed, what was inherited, what once protected you, what you have outgrown, what is moving through you and what has always been yours.
There is no prescribed outcome you are expected to produce. There is no single way Re-membering is supposed to look. The field meets you where you are.
10 YEARS OF INNER WORK IN 10 DAYS.
Not because ten days replace everything you have ever done, but because direct encounter can move through layers that information alone may have spent years circling.
THE ARCHITECTURE OF THE JOURNEY
12 Live Encounters
1. Opening Circle
Conscious entry · nervous system preparation · field establishment · intention
10 Mahāvidyā Encounters
2. One Mahāvidyā each day · in sequence
3. Sealing Circle
Your Avatar Integration · Witnessing · Embodiment · Completion
Each Mahāvidyā encounter will include:
Context + Consciousness- Understanding the force you are meeting.
Breath + Sound - Using breath, bīja, mantra and vibration to move beneath cognition.
Direct Journey Work - Guided experiential encounters through body, consciousness and field.
Silence - Space for what has moved to continue moving without interference.
Integration + Sharing - Bringing the encounter into conscious recognition and lived experience.
Online · Live · Intimate Group
Your presence is part of the field.
The 10 days are inclusive of:
Re-membering is a high-touch, intimate transformational container. Not a course. Not passive learning. It is a living tantric technology where the Ten Mothers work directly through you.
What’s Included
A. 10 Live Mahāvidyā Encounters: Approximately 2–2.5 hours each, including transmission, sound, breath, guided journey work, silence and integration.
B. Opening + Sealing Circles: A conscious entry into the field and a dedicated space for Your Avatar Integration, embodiment and completion of the full arc.
C. Personal Support from Tīrṇā throughout the Journey: for integration, questions and support as the process unfolds.
D. A Small, Intimate Cohort: the container is deliberately kept small so the field can be held with depth and attention.
E. Lifetime Access to the Re-membering Community: connection with others who have walked the same ten-day architecture.
F. Live Field Transmission: this is immersive work rather than passive content consumption.
Note: This is live, immersive work. No recordings are provided for passive consumption; your presence is part of the field.
This field is held by:
Hi, I'm Tīrṇā, founder of Soulcrafted Earth Mystery School.
My relationship with consciousness, inner architecture and the unseen dimensions of human experience has developed over the years through direct practice, working with people, studying people from all walks of life, lived experience and my own relationship with Śakti. Re-membering itself did not begin with me deciding to create a ten-day process. It began with Mā Tārā.
In February 2026, a few days before Gupta Navarātri, I received a very clear instruction (from her - Mā Tārā) to enter a nine-day sādhana with Mā Tārā.
This wasn't a Navarātri I traditionally observed. I wasn't planning for it, researching it or preparing for it. The instruction simply arrived, along with what I needed for the sādhana - the chants, the offerings, the practice and even the time at which it was to be done.
So I followed it.
Over those nine days, my relationship with Mā Tārā changed profoundly. The sādhana began opening experiences, encounters and ways of knowing that I had not anticipated when I entered it.
Somewhere within those nine days, during meditation, Re-membering was given to me.
I was shown it as a virtual journey through the ten Mahāvidyās, like an experiential journey through what I understood as their temples, their consciousness, their fields; whatever language one chooses to give it, the instruction was clear: This journey was to be brought into an online human experience.
At that point, I did not know how, I finished the sādhana and sat with what I had received.
Then, in another meditation, the architecture began arriving; how the ten days would move, how the journey would unfold, and what Re-membering was asking to become.
Receiving the architecture was only the beginning. I had not personally worked with all ten Mahāvidyās before this. I knew some intimately. Others, including Mātaṅgī and Kamalā, were consciousnesses I had never consciously worked with. So I began meeting them, one by one. As I worked with each Mahāvidyā, the corresponding encounter of Re-membering began taking form.
The process took more than three months, and those months were not simply spent writing meditations, choosing mantras or creating a program.
I was being moved through the work myself - there were integrations embodiments mixed with trance states and direct encounters. Encounters that changed my own understanding of the Mahāvidyās.,
Experiences that, even now, are difficult and at times impossible for me to translate completely into language. There were moments when I could only create a few encounters and then stop, because I first had to move through what was being shown to me before the next part could take form.
So when I say I hold Re-membering, I do not mean that I stand outside this work as someone who invented it and now teaches it to you.
I received it, I was moved through it and now, I hold the human container through which you encounter it. That distinction matters to me. I am not here to tell you what you should experience and most importantly, I am not here to become the authority over your consciousness.
My responsibility is to hold the architecture, to guide the encounters, to hold the container steadily enough that you don't have to, to recognise when something needs space and when something needs grounding, to keep bringing you back to your own direct experience.
The first cohort then took Re-membering somewhere else again. Once other people entered the field, dimensions of the work became visible that could never have been known through my experience alone. They met it through their bodies, histories, ancestry, relationships, identities, consciousness and own relationship with the Mahāvidyās.
So the Re-membering you enter today carries both: what was originally received and what has now been lived. It has been received, walked, witnessed, integrated and refined.
You do not need to believe what I believe; you do not need to interpret your experiences the way I interpret mine. You need only be willing to encounter yourself.
W
With Love,
Tīrṇā
This is a descent. It requires readiness.
If something in you recognises this…don’t overthink it.
YOU DO NOT ENTER RE-MEMBERING TO BECOME SOMEONE NEW.
You enter because you are ready to discover how much of what you call “me” was learned, inherited, protected, adapted or constructed and what has been waiting underneath it all along.
You may arrive knowing exactly why you're here , You may arrive at a crossroads, You may arrive after years of inner work, You may arrive with a beautiful life and the unmistakable knowing that there is still more of you to meet. Or the only thing you know is: Something in me recognises this.
That is enough to begin.
RE-MEMBERING · THE EQUINOX CROSSING
September 23 – October 2, 2026
10 Days · 10 Mahāvidyās
Experiential Śākta Tantra
Online · Live · Intimate Cohort
Opening Circle · September 21 | Sealing Circle · October 4
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